The Spirit of Antichrist
1 Beloved, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. 2 By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God; 3 and every spirit that does not confess Jesus is not from God; this is the spirit of the antichrist, of which you have heard that it is coming, and now it is already in the world. 4 You are from God, little children, and have overcome them; because greater is He who is in you than he who is in the world. 5 They are from the world; therefore they speak as from the world, and the world listens to them. 6 We are from God; he who knows God listens to us; he who is not from God does not listen to us. By this we know the spirit of truth and the spirit of error. 1 John 4:1-6
Don’t Kill Your Faith
Your righteousness in Christ has everything to do with your faith in God answering prayer.
A sin consciousness is a faith killer.
A sin-consciousness can become a faith killer when it causes a believer to approach God as though sin has disqualified him from God’s willingness to hear and answer. The New Testament repeatedly redirects our confidence from ourselves to Christ.
1. Faith looks at Christ—not at your performance
Romans 5:1–2 (NASB): “Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have obtained our introduction by faith into this grace in which we stand; and we celebrate in hope of the glory of God.”
Notice the progression:
Justified → peace with God → access into grace → faith.
Your confidence before God isn’t based upon, “Have I been good enough?”
It is based upon:
“I have been justified through Jesus Christ.”
2. Sin-consciousness says, “I am unworthy to ask.”
But Hebrews says:
Hebrews 4:16 (NASB): “Therefore let’s approach the throne of grace with confidence, so that we may receive mercy and find grace for help at the time of our need.”
Confidence is the opposite of shrinking back.
The Greek word is παρρησία (parrēsia)—boldness, freedom of speech, openness, confidence.
God isn’t telling His children:
“Come carefully because you might not be acceptable.”
He’s saying:
“Approach the throne of grace with confidence.”
Why?
Because Jesus is our access.
3. Righteousness directly affects prayer confidence
John gives us this:
1 John 3:21–22 (NASB): “Beloved, if our heart does not condemn us, we have confidence before God; and whatever we ask we receive from Him, because we keep His commandments and do the things that are pleasing in His sight.”
That is extremely significant.
A condemning heart interferes with confidence.
And confidence is essential to believing prayer.
This doesn’t mean we pretend sin doesn’t exist. It means we don’t allow condemnation to become the foundation of our relationship with God.
4. Paul takes us even further
Romans 8:32 (NASB): “He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things?”
Paul’s argument is essentially:
If God already gave you His Son, why would you believe He suddenly became unwilling to help you?
The cross becomes the evidence of God’s heart toward you.
That’s powerful for prayer.
5. Faith is weakened when the believer keeps looking inward
Suppose someone prays:
“Father, I need healing, but I know I’ve failed You. I don’t know if I’m worthy. I don’t know if I’ve prayed enough. I don’t know if I’ve confessed everything. Maybe that’s why You won’t answer.”
His attention has moved:
Christ → self
And that’s dangerous.
Faith says:
“Father, I come in the name of Jesus. My righteousness is not my own. Christ is my righteousness. I trust Your character, Your promises, and Your grace.”
Paul says:
Philippians 3:9 (NASB): “and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith.”
That’s where faith rests.
6. But there’s an important distinction
Conviction and condemnation aren’t the same thing.
The Holy Spirit can expose something in our lives in order to restore us.
Condemnation says:
“You are disqualified. Stay away from God.”
Grace says:
“Come to God. Receive forgiveness. Get up and walk with Him.”
Paul asks:
Romans 8:33–34 (NASB): “Who will bring charges against God’s elect? God is the one who justifies; who is the one who condemns? Christ Jesus is He who died, but rather was raised, who is at the right hand of God, who also intercedes for us.”
That’s the answer to the accusing voice:
God justifies.
Christ intercedes.
Therefore, condemnation does not get the final word.
7. This is why “Christ-consciousness” is so powerful
I would actually frame what you’re saying as:
Sin-consciousness produces self-consciousness.
Righteousness-consciousness produces Christ-consciousness.
And Christ-consciousness produces confidence toward God.
Hebrews 10:19–22 (NASB): “Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus… let’s approach God with a sincere heart in full assurance of faith.”
Notice those words:
confidence
enter
blood of Jesus
sincere heart
full assurance of faith
That is not the language of a believer continually standing outside God’s presence wondering whether he’s acceptable.
The foundation of answered prayer isn’t, “I am righteous enough.”
It is:
Jesus is righteous.
Jesus is my righteousness.
Jesus gave me access to the Father.
God has invited me to come.
Therefore I can pray in faith.
And that takes us directly to Jesus’ words:
Mark 11:24 (NASB): “Therefore, I say to you, all things for which you pray and ask, believe that you have received them, and they will be granted to you.”
The faith isn’t ultimately faith in your righteousness.
It is faith in God’s faithfulness, approached through the righteousness of Christ.
For By Him All Things Were Created
Colossians 1:16:
NASB: “For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him.”
ESV: “For by him all things were created, in heaven and on earth, visible and invisible… all things were created through him and for him.”
The powerful truth
All things were created through Christ—and all things were created for Christ.
That means Jesus is not merely part of creation’s purpose. He is its purpose.
- Created by Him — He is the Creator.
- Created through Him — He is the divine agent of creation.
- Created for Him — He is the goal, purpose, and rightful Lord of creation.
- All things — Paul deliberately includes “all things,” both visible and invisible.
This connects beautifully with Romans 11:36:
“For from Him and through Him and to Him are all things. To Him be the glory forever. Amen.”
And Revelation 4:11:
“Worthy are You, our Lord and our God, to receive glory and honor and power; for You created all things, and because of Your will they existed, and were created.”
Everything came from Him, exists through Him, and ultimately belongs to Him.
He Came to Save
Luke 9:56. Jesus rebuked His disciples when they wanted to call fire down on a Samaritan village:
“For the Son of Man did not come to destroy men’s lives but to save them.” — Luke 9:56, NASB
The parallel theme is beautifully stated in John 3:17:
“For God did not send the Son into the world to judge the world, but that the world might be saved through Him.” — John 3:17, NASB
And Luke 19:10 gives His mission plainly:
“For the Son of Man has come to seek and to save that which was lost.” — Luke 19:10, NASB
The powerful contrast
The devil comes to destroy; Jesus comes to save.
- John 10:10 — “The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly.”
- Luke 9:56 — Jesus came not to destroy lives, but to save them.
- John 3:16 — God’s purpose is that people should not perish but have eternal life.
- 1 Timothy 1:15 — “Christ Jesus came into the world to save sinners.”
So when Jesus’ disciples wanted judgment, Jesus revealed something about His heart and His mission: His first coming was not to destroy men, but to rescue them.
This would make a powerful sermon theme: “He Came to Save Men’s Lives.”
Speak to the Mountain
There is an important Jewish and biblical background to Jesus’ statement about “this mountain” being cast into the sea in Mark 11:23. The language is much richer than simply saying, “Have enough faith and a literal mountain will move.”
1. The Old Testament already uses “mountain” symbolically
In Scripture, a mountain can represent a kingdom, government, nation, or seemingly immovable obstacle.
For example:
“Behold, I am going to make you a threshing sledge, new, with double edges; You will thresh the mountains and pulverize them, And will make the hills like chaff.”
— Isaiah 41:15 NASB
The mountains are not primarily about geology; they picture things that appear great, elevated, and immovable.
Zechariah gives an especially striking parallel:
“What are you, O great mountain? Before Zerubbabel you will become a plain.”
— Zechariah 4:7 NASB
The Hebrew picture is essentially: What looks like an enormous obstacle before God’s purpose will be leveled.
2. There was a Jewish expression about “moving mountains”
In Jewish teaching, an exceptionally gifted teacher or interpreter of Scripture could be described metaphorically as a “mountain-mover.”
The expression was associated with someone who could deal with an apparently impossible problem through wisdom and faith.
This is significant because Jesus was speaking to disciples who were familiar with the language of Jewish Scripture and tradition.
So when Jesus says:
“Whoever says to this mountain, ‘Be taken up and cast into the sea,’ and does not doubt in his heart, but believes that what he says is going to happen, it will be granted to him.”
— Mark 11:23 NASB
He is using deliberately dramatic, impossible imagery.
3. But there is something particularly interesting about Mark 11
Jesus doesn’t merely say “a mountain.”
He says:
“this mountain.”
And look at where Jesus is standing.
He has just come from the Temple and has confronted the religious system there. Mark 11 begins with the triumphal entry, moves to the cursing of the fig tree, and then Jesus cleanses the Temple.
The fig tree becomes a picture of fruitlessness.
Then Jesus says:
“Have faith in God.”
— Mark 11:22 NASB
And immediately follows it with the mountain statement.
That makes the context extremely important.
Jesus is demonstrating that what appears established, elevated, immovable, and authoritative can be removed when it stands contrary to God’s purposes.
4. The “sea” is significant too
In biblical imagery, the sea can represent chaos, the nations, and forces opposed to God’s order.
Compare Psalm 46:
“Therefore we will not fear, though the earth should change And though the mountains slip into the heart of the sea.”
— Psalm 46:2 NASB
Notice how close this imagery is to Mark 11:23:
mountain → sea
Jesus is speaking language that already exists within the symbolic vocabulary of Scripture.
5. There is also a fascinating connection to Zechariah
Remember:
“What are you, O great mountain? Before Zerubbabel you will become a plain.”
— Zechariah 4:7 NASB
And then:
“Not by might nor by power, but by My Spirit,” says Yahweh of hosts.
— Zechariah 4:6 NASB
That’s an important key to Mark 11.
The mountain is not moved by human strength. It is moved by trusting God.
Jesus isn’t teaching positive thinking or merely the power of human words.
He begins with:
“Have faith in God.”
6. Could Jesus have literally meant a mountain?
He certainly could have been making a literal statement about God’s ability to perform a physical miracle. Scripture contains numerous miracles involving creation.
But the immediate biblical and Jewish imagery strongly supports a figurative dimension as well.
The point is:
If God is able to move what is humanly immovable, then no obstacle standing in the way of His purpose is ultimately beyond Him.
And this is consistent with Jesus’ other statement:
“The things which are impossible with people are possible with God.”
— Luke 18:27 NASB
7. The Amplified makes the thought especially clear
“Truly I say to you, whoever says to this mountain, ‘Be lifted up and thrown into the sea!’ and does not doubt in his heart [in God’s unlimited power], but believes that what he says is going to take place, it will be done for him.”
— Mark 11:23 AMP
The emphasis is not “believe in your belief.”
It is faith in God and His unlimited power.
One more connection I think is very important for teaching
Jesus’ statement comes immediately after the fig tree and the Temple cleansing.
The sequence is:
Fig tree → Temple → Fig tree → Faith → Mountain
That makes the passage about much more than personal problems.
Jesus is demonstrating the authority of faith in God to confront fruitlessness, corruption, and obstacles to God’s purposes.
And then He immediately teaches:
“Whenever you stand praying, forgive…”
— Mark 11:25 NASB
So the faith that moves mountains is connected with prayer, forgiveness, and alignment with God, not simply commanding whatever we personally desire.
If you’d like, I can go one level deeper and show you the ancient Jewish sources that use the exact “mountain-mover” expression and how that illuminates Mark 11:23.
Moving mountains saint mark the Anchorite of Athens
Yes — you are remembering a very specific Christian tradition connected with Mark 11:23, and it is quite remarkable.
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St. Mark the Anchorite of Athens
The Orthodox tradition preserves the story of Venerable Mark the Anchorite of Athens, an ascetic who lived for many decades in isolation in the Egyptian/Ethiopian desert. The account is associated with his meeting with Abba Serapion. The Orthodox Church in America preserves this account in its collection of saints’ lives.
According to the tradition, Mark asked Serapion about the state of Christianity in the world. After hearing that persecution and pagan worship had largely ceased, Mark asked whether there were still Christians who worked miracles according to the faith spoken of by Jesus:
“If ye have faith even as a grain of mustard seed, ye will say unto this mountain, move from that place, and it will move…”
And while Mark was saying this, the mountain actually moved.
The account says the mountain moved 5,000 cubits—approximately 2.5 kilometers—toward the sea.
Then Mark realized what had happened and said, essentially:
I did not tell you to move; I was only speaking with my brother. Return to your place.
According to the tradition, the mountain returned to its original position. Serapion was terrified, but Mark’s response was not pride or excitement. Instead, he wept and lamented that there were Christians who were Christians “in name only, but not in deeds.”
And this makes your Mark 11 question especially interesting
Notice something very important:
Mark’s miracle wasn’t presented as an exhibition of Mark’s personal power.
The whole conversation began with:
“Are there still saints who have the kind of faith Jesus talked about?”
And the mountain moved while he was talking about Jesus’ words.
Then, when the mountain moved, Mark essentially said:
“I wasn’t commanding you.”
That is a profound picture of the biblical principle:
“Have faith in God.”
— Mark 11:22 NASB
The emphasis is God, not the greatness of the man exercising faith.
There is another remarkable detail
The tradition actually connects the miracle specifically with Matthew 17:20, rather than Mark 11:23. But the wording is essentially the same teaching:
Matthew 17:20
“If you have faith the size of a mustard seed… you will say to this mountain, ‘Move from here to there,’ and it will move…” — NASB
Mark 11:23
“Whoever says to this mountain, ‘Be taken up and cast into the sea,’ and does not doubt in his heart…” — NASB
So you have a very early Christian tradition claiming that the “mountain” language was not merely understood as a metaphor for impossible circumstances. In the story of St. Mark, it was understood as something God could actually do.
One caution about the history
I would distinguish biblical Scripture from the later saint’s-life tradition.
We can say confidently:
- Jesus taught the mountain-moving statement in Matthew 17:20 and Mark 11:23.
- Scripture teaches that God can do what is impossible with man.
- The story of Mark the Anchorite is preserved in Orthodox hagiographical tradition.
- The tradition claims a literal mountain moved approximately 2.5 km and then returned.
But we cannot establish the historical miracle with the same level of certainty that we establish the biblical text. The Orthodox Church itself presents this as the life/tradition of the saint, not as another canonical Scripture.
And there is a beautiful connection to what you were asking about earlier: the biblical language of mountains being moved, the Jewish understanding of mountains as seemingly immovable things, and this later Christian tradition all converge on the same central idea—faith in God can accomplish what is utterly impossible to man.
Angels or Aliens
Cris Bledsoe says that on January 8, 2007, while at the Cape Fear River in North Carolina, he encountered enormous luminous objects. He reports approximately four hours of missing time, followed by continuing encounters with glowing orbs and other beings.
He eventually encountered what he calls “the Lady”—a luminous female figure whom he says communicated with him. Interestingly, Bledsoe himself has increasingly rejected the simple explanation that these are extraterrestrial aliens. In a recent interview he explicitly said, “They’re not aliens, these were angels.”
That’s a very important distinction.
2. But here’s the biblical problem
We should not automatically conclude that a beautiful, luminous being is an angel of God.
Paul gives us a very serious warning:
2 Corinthians 11:14 (NASB)
“No wonder, for even Satan disguises himself as an angel of light.”
And John says:
1 John 4:1 (NASB)
“Beloved, do not believe every spirit, but test the spirits to see whether they are from God…”
So the biblical question isn’t:
“Was the experience supernatural?”
It may have been.
The question is:
“What was the source of the supernatural experience?”
That’s a completely different question.
3. The “orbs” and the Bible
Bledsoe himself has compared his fiery objects with biblical phenomena such as the fiery chariots associated with Elijah.
There really are biblical examples of unusual manifestations of light and fire:
2 Kings 2:11 (NASB)
“As they were going along and talking, behold, there appeared a chariot of fire and horses of fire which separated the two of them. And Elijah went up by a whirlwind to heaven.”
Also:
Ezekiel 1:4 (NASB) describes
“a storm wind … a great cloud with fire flashing forth continually…”
And the angelic realm is repeatedly associated with extraordinary manifestations.
But here’s the caution:
The Bible never teaches us to identify every unexplained light in the sky as an angel.
That’s an assumption we must avoid.
4. The “Lady” is where I become much more cautious
According to Bledsoe’s account, the Lady communicated messages concerning love, humanity’s future, spiritual awakening, and the continuing phenomenon. His own account describes her as being connected with the orbs and the beings.
From a Christian perspective, I would not accept her identity simply because she appeared beautiful, peaceful, or loving.
Why?
Because Scripture says supernatural beings can deceive.
Galatians 1:8 (NASB)
“But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed!”
Notice that carefully:
“an angel from heaven.”
The test isn’t how impressive the messenger is.
The test is whether the message agrees with the Gospel of Jesus Christ.
5. This gives us a biblical “test”
If someone encounters a supernatural being, we can put the experience through several biblical tests:
TEST #1 — What does it say about Jesus?
1 John 4:2 (NASB)
“By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God.”
Jesus Christ is the dividing line.
TEST #2 — Does it agree with Scripture?
Isaiah 8:20 (NASB)
“To the law and to the testimony! If they do not speak according to this word, it is because they have no dawn.”
Scripture doesn’t tell us to modify biblical revelation because of a supernatural experience.
Rather, the experience is tested by Scripture.
TEST #3 — Does it glorify Christ?
Jesus said:
John 16:13–14 (NASB)
“He will guide you into all the truth… He will glorify Me…”
The Holy Spirit’s ministry ultimately points to Christ, not toward fascination with supernatural phenomena.
TEST #4 — What fruit does it produce?
Jesus said:
Matthew 7:20 (NASB)
“So then, you will know them by their fruits.”
6. And here’s the fascinating connection to “aliens”
There are really three possible categories people use when discussing these experiences:
1. Extraterrestrial beings
Beings physically originating somewhere else in the universe.
2. Interdimensional/non-human intelligence
A modern category used when people believe the phenomenon isn’t simply physical extraterrestrials.
3. Spiritual beings
The biblical category: angels, demons, principalities, powers, etc.
The Bible clearly teaches category #3 exists.
Ephesians 6:12 (NASB):
“For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.”
What Scripture doesn’t tell us is that modern UFO sightings are automatically those beings.
So I would resist both extremes:
“They’re definitely aliens.” ❌
and
“They’re definitely angels.” ❌
The biblical position is:
“Test the spirits.” ✅
7. One thing about Bledsoe’s story particularly catches my attention
Bledsoe says that the phenomenon is benevolent and that the Lady communicated a message of love and spiritual transformation.
But Christianity cannot ultimately define “good” merely as:
It felt loving.
The biblical standard is:
Does it lead people to the true God revealed in Jesus Christ and agree with His Word?
That distinction is enormous.
And there is one more fascinating biblical passage
Paul speaks about “the prince of the power of the air” in Ephesians 2:2.
That doesn’t mean UFOs are demons. Scripture doesn’t say that.
But Scripture does establish something important: there is an unseen spiritual realm operating alongside the visible physical world.
And that’s why I think the Christian conversation about UFOs needs to be much more careful than simply saying:
“Little green men from another planet.”
The Bible gives us a much bigger supernatural framework.
Absolutely. Let’s go deeper, but let’s keep Scripture as the measuring rod, rather than trying to make the Bible say something it does not say.
UFOs, Angels, Genesis 6, and the Nephilim
1. The Bible clearly teaches that there is an unseen realm
The starting point is not UFOs. It is the biblical reality of spiritual beings.
Ephesians 6:12 — NASB
“For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.”
Paul assumes that the invisible spiritual realm is real.
And Scripture tells us that God created both the visible and invisible realms:
Colossians 1:16 — NASB
“For by Him all things were created, both in the heavens and on earth, visible and invisible…”
2. What about Genesis 6 and the “sons of God”?
This is one of the most intriguing passages.
Genesis 6:1–2 — NASB
“Now it came about, when men began to multiply on the face of the land, and daughters were born to them, that the sons of God saw that the daughters of men were beautiful; and they took wives for themselves, whomever they chose.”
Then:
Genesis 6:4 — NASB
“The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of men…”
There are different interpretations of “sons of God.”
One interpretation understands them as fallen angelic beings.
Another understands them as a human lineage—often identified with the godly line of Seth.
Another interpretation understands the passage in terms of powerful human rulers.
But here’s an important point:
The text itself does not say “aliens.”
So we shouldn’t take Genesis 6 and turn it into:
“The Bible says extraterrestrials came to earth.”
It doesn’t.
If the “sons of God” are understood as angelic beings, then the passage concerns the spiritual realm, not extraterrestrial life.
3. Jude gives us something very important
Jude refers to angels who sinned:
Jude 6 — NASB
“And angels who did not keep their own domain, but abandoned their proper dwelling place, He has kept in eternal bonds under darkness for the judgment of the great day.”
That is remarkable.
The Bible teaches that some angels rebelled against God.
And Scripture repeatedly distinguishes between faithful angels and rebellious spiritual powers.
That gives us a biblical category for supernatural beings who are not necessarily good simply because they are supernatural.
4. Then we come to Ezekiel
This is probably one of the passages most frequently connected to UFO discussions.
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Ezekiel sees something extraordinary:
Ezekiel 1:15–16 — NASB
“Now as I looked at the living creatures, behold, there was one wheel on the earth beside the living creatures, for each of the four of them. The appearance of the wheels and their workmanship was like sparkling beryl, and all four of them had the same form, their appearance and workmanship being as if one wheel were within another.”
That sounds extremely strange to modern ears.
But we have to notice something crucial:
Ezekiel tells us what he is seeing.
It is a vision.
And ultimately he sees the glory of Yahweh.
The passage isn’t teaching Ezekiel about spacecraft.
It is revealing God’s glory and heavenly throne.
5. What about Elijah’s “chariot of fire”?
This is another passage people frequently connect with UFOs.
2 Kings 2:11 — NASB
“As they were going along and talking, behold, there appeared a chariot of fire and horses of fire which separated the two of them. And Elijah went up by a whirlwind to heaven.”
Notice the language:
fire
chariot
horses
heaven
whirlwind
That’s unquestionably supernatural.
But again, Scripture interprets the event for us.
It wasn’t an extraterrestrial visitation.
It was God’s supernatural transportation of Elijah.
6. What about “the heavens”?
Here’s where things become even more interesting.
The Bible uses “heavens” in several different ways.
There is the atmospheric heavens.
There are the celestial heavens—the sun, moon and stars.
And Scripture speaks of a spiritual heavenly realm.
Paul says:
2 Corinthians 12:2 — NASB
“I know a man in Christ, who fourteen years ago—whether in the body I do not know, or out of the body I do not know, God knows—such a man was caught up to the third heaven.”
Paul therefore uses the expression “third heaven.”
This demonstrates that biblical cosmology recognizes dimensions of reality beyond ordinary human experience.
But again, that doesn’t mean “third heaven = outer space” or “third heaven = another planet.”
7. Now bring Chris Bledsoe into the picture
This is where I think Bledsoe’s story becomes particularly interesting.
He initially interpreted his experiences through a UFO/alien framework.
But eventually he began interpreting the phenomenon as angelic/spiritual.
That’s actually much closer to the biblical question than simply asking:
“Which planet did they come from?”
But Christianity has another question:
Who is Jesus Christ in relation to all of this?
Because Scripture says:
Colossians 1:16–17 — NASB
“For by Him all things were created, both in the heavens and on earth, visible and invisible… All things have been created through Him and for Him. He is before all things, and in Him all things hold together.”
That puts everything—visible and invisible—under the authority of Christ.
8. And this is where discernment becomes essential
Suppose someone sees a luminous being.
Suppose it speaks.
Suppose it performs supernatural things.
Suppose it says:
“I am here to help humanity.”
The Bible says:
Don’t automatically believe it.
1 John 4:1 — NASB
“Beloved, do not believe every spirit, but test the spirits to see whether they are from God…”
And Paul’s warning is even stronger:
2 Corinthians 11:14 — NASB
“No wonder, for even Satan disguises himself as an angel of light.”
So even an apparently beautiful heavenly messenger must be tested.
9. The ultimate test is Jesus
This is where I would place the dividing line.
The Holy Spirit glorifies Jesus.
John 16:14 — NASB
“He will glorify Me, for He will take from Mine and will disclose it to you.”
Therefore, if a supposed supernatural revelation:
- diminishes Jesus,
- denies His incarnation,
- denies His death and resurrection,
- replaces Scripture,
- introduces another gospel,
- encourages worship of another being,
then Christians have biblical grounds to reject it.
Paul gives us the strongest possible warning:
Galatians 1:8 — NASB
“But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed!”
Notice:
“even if… an angel from heaven.”
The supernatural appearance doesn’t authenticate the message.
The Gospel authenticates the message.
10. So, are UFOs demons?
I would not say that Scripture gives us enough information to make that declaration.
Could some supernatural phenomena theoretically involve spiritual beings?
Yes—the Bible clearly teaches that spiritual beings exist.
Could every UFO be explained that way?
No.
Could some UFO reports simply involve aircraft, satellites, atmospheric phenomena, optical effects, misidentification, or unexplained physical phenomena?
Absolutely.
Could there be something genuinely unexplained in some cases?
Certainly.
But “unexplained” doesn’t automatically mean “demonic,” “angelic,” or “extraterrestrial.”
The biblical framework
I’d summarize the whole subject this way:
VISIBLE REALM
↓
Creation — earth, planets, stars, physical beings
INVISIBLE REALM
↓
Angels — Hebrews 1:14
Fallen angels — Jude 6
Spiritual powers — Ephesians 6:12
Satan — 2 Corinthians 11:14
ABOVE BOTH REALMS
JESUS CHRIST
Colossians 1:16
“All things have been created through Him and for Him.”
And that gives us the proper perspective.
We don’t have to be afraid of UFOs, and we don’t need to become fascinated with them.
We need to be fascinated with Jesus.
“Test the spirits.” — 1 John 4:1
And the final question isn’t:
“Are they aliens?”
1. “Firmament” — רָקִיעַ (raqia)
The word raqia comes from the Hebrew root raqa, carrying the idea of something spread out, extended, or stretched out.
Genesis says:
Genesis 1:6–8 — NASB
“Then God said, ‘Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.’ God made the expanse, and separated the waters which were below the expanse from the waters which were above the expanse. God called the expanse heaven.”
The NASB translates raqia as “expanse.”
Older English translations often use “firmament.”
What does this tell us?
It tells us that the biblical writers understood the created heavens as an expanse stretched out by God. It does not, by itself, teach that there is a solid dome preventing spacecraft from leaving earth.
Isaiah uses similar imagery:
Isaiah 40:22 — NASB
“It is He who sits above the circle of the earth, And its inhabitants are like grasshoppers, Who stretches out the heavens like a curtain And spreads them out like a tent to dwell in.”
The emphasis is God’s creative sovereignty, not a technical description of astrophysics.
2. “The heavens”
The Hebrew word is שָׁמַיִם (shamayim).
It is plural in form and is generally translated “heavens” or “sky.”
Genesis 1:1 says:
“In the beginning God created the heavens and the earth.”
The word can encompass the sky, celestial heavens, and the broader realm above the earth, depending upon context.
But Scripture also distinguishes the physical heavens from the spiritual heavenly realm.
Paul says:
2 Corinthians 12:2 — NASB
“I know a man in Christ, who fourteen years ago—whether in the body I do not know, or out of the body I do not know, God knows—such a man was caught up to the third heaven.”
This is where we have to be careful.
The Bible speaks about heavenly realms, but it does not give us a modern scientific map of dimensions.
3. “Sons of God” — בְּנֵי־הָאֱלֹהִים (bene ha’elohim)
Now we’re getting into one of the most fascinating passages.
Genesis 6:2 — NASB
“that the sons of God saw the daughters of men were beautiful; and they took wives for themselves, whomever they chose.”
The Hebrew expression literally means approximately:
“sons of God.”
And it appears elsewhere in Scripture.
For example:
Job 1:6 — NASB
“Now there was a day when the sons of God came to present themselves before Yahweh…”
Here the context clearly places the sons of God in the heavenly court.
Job 38:7 likewise speaks of:
“the sons of God”
shouting for joy when God created the earth.
That strongly supports an angelic/heavenly interpretation in Job.
However, Genesis 6 is debated. Faithful biblical scholars have understood the passage differently.
The three major interpretations are:
- Angelic beings who rebelled.
- The godly human line of Seth intermarrying with the ungodly.
- Powerful human rulers who took women according to their own desires.
The first interpretation has a very long history and fits particularly well with Jude 6 and 2 Peter 2:4.
But we should not turn that interpretation into:
“Genesis says extraterrestrials bred with humans.”
It doesn’t say that.
4. Now the big one — Elohim
אֱלֹהִים — Elohim
This word is extremely important.
It’s often translated:
God
But grammatically, Elohim has a plural form.
That sometimes leads people to claim:
“The Hebrew Bible says there were multiple gods.”
That’s too simplistic.
When Elohim refers to the God of Israel, it normally takes singular grammatical verbs and adjectives.
For example:
Genesis 1:1
“In the beginning God (Elohim) created…”
The verb created is singular.
So Genesis isn’t teaching polytheism.
But elohim can refer to heavenly beings
This is where the Hebrew becomes fascinating.
The word elohim can function as a broader term referring to deity or beings belonging to the supernatural/heavenly realm, depending upon context.
Psalm 82 is an important example.
Psalm 82:1 — NASB
“God takes His stand in His own congregation; He judges in the midst of the rulers.”
The Hebrew contains Elohim in the opening:
Elohim stands in the assembly of El.
Then verse 6 says:
Psalm 82:6 — NASB
“I said, ‘You are gods, And all of you are sons of the Most High.’”
Jesus actually quotes this passage in John 10:34.
5. Does Elohim mean aliens?
No.
This is where some modern UFO interpretations go off the rails.
Some argue:
Elohim = extraterrestrial beings.
But there is no linguistic basis for equating the Hebrew word Elohim with extraterrestrials.
The biblical category is fundamentally the divine/heavenly realm, not beings from another planet.
6. But here’s where it connects to our UFO discussion
The Bible gives us something modern culture often doesn’t:
A category for supernatural intelligence that isn’t human.
Paul says:
Colossians 1:16 — NASB
“For by Him all things were created, both in the heavens and on earth, visible and invisible…”
Notice the two categories:
VISIBLE
and
INVISIBLE
And both were created through Christ.
That means biblical Christianity doesn’t require us to say:
“If something intelligent exists that isn’t human, it must be an extraterrestrial.”
The Bible already has a much larger supernatural framework.
7. And this brings us back to Chris Bledsoe and Steven Greer
This is where I would make a very important distinction.
Chris Bledsoe has interpreted his experiences increasingly in terms of angels/spiritual beings.
Steven Greer, on the other hand, has developed a worldview centered heavily around extraterrestrial intelligence, consciousness, meditation, and a universal spiritual reality.
Those are not the same theological framework.
And neither man’s personal interpretation establishes what the phenomenon actually is.
Scripture gives us the test:
1 John 4:1 — NASB
“Beloved, do not believe every spirit, but test the spirits to see whether they are from God…”
And then Scripture gives us the ultimate center of discernment:
Jesus Christ.
Colossians 1:16–17 — NASB
“All things have been created through Him and for Him. He is before all things, and in Him all things hold together.”
So whether we’re talking about angels, demons, visions, UFOs, unexplained phenomena, or alleged extraterrestrial beings, our foundation remains the same:
Christ is Lord over the visible and invisible creation.
Top of Form
Bottom of Form
Only One Return
Jesus Heals Ten Lepers
11 On his way to Jerusalem Jesus passed through the border region between Samaria and Galilee. 12 As he entered one village, ten men approached him, but they kept their distance, for they were lepers. 13 They shouted to him, “Mighty Lord, our wonderful Master! Won’t you have mercy on us and heal us?”
14 When Jesus stopped to look at them, he spoke these words: “Go to be examined by the Jewish priests.”
They set off, and they were healed while walking along the way. 15 One of them, a Samaritan, when he discovered that he was completely healed, turned back to find Jesus, shouting out joyous praises and glorifying God. 16 When he found Jesus, he fell down at his feet and thanked him over and over, saying to him, “You are the Messiah.”
17 “So where are the other nine?” Jesus asked. “Weren’t there ten who were healed? 18 They all refused to return to give thanks and give glory to God except you, a foreigner from Samaria?”
19 Then Jesus said to the healed man lying at his feet, “Arise and go. It was your faith that brought you salvation and made you whole.” Luke 17:11-19
Ask in My Name
In that day you will ask nothing of me. Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you. 24 Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full. John 16:23-24
25 “I have spoken to you using figurative language, but the time is coming when I will no longer teach you with veiled speech, but I will teach you about the Father with your eyes unveiled. 26 And I will not need to ask the Father on your behalf, for you’ll ask him directly because of your new relationship with me. 27 For the Father tenderly loves you, because you love me and believe that I’ve come from God. 28 I came to you sent from the Father’s presence, and I entered into the created world, and now I will leave this world and return to the Father’s side.”
29 His disciples said, “At last you’re speaking to us clearly and not using veiled speech and metaphors! 30 Now we understand that you know everything there is to know, and we don’t need to question you further. And everything you’ve taught us convinces us that you have come directly from God!”
31 Jesus replied, “Now you finally believe in me. 32 And the time has come when you will all be scattered, and each one of you will go your own way, leaving me alone! Yet I am never alone, for the Father is always with me. 33 And everything I’ve taught you is so that the peace which is in me will be in you and will give you great confidence as you rest in me. For in this unbelieving world you will experience trouble and sorrows, but you must be courageous, for I have conquered the world!”
Jesus Finished the Father’s Work John 16:25 – 17:1
Harvest of Faith 