The 7 Hermetic Laws Compared With the Bible

Hermeticism is an esoteric philosophical and religious tradition associated with Hermes Trismegistus. The familiar list of seven principles comes from The Kybalion (1908), rather than being a seven-part list found in the ancient Hermetic writings themselves.

A foundational distinction guides our examination:

The Bible teaches that God created and governs the universe. Hermetic philosophy often seeks principles by which the universe and spiritual reality supposedly operate. Those are not necessarily the same worldview, even when some of the language sounds similar.

Our standard is Isaiah 8:20 (NASB):

“To the law and to the testimony! If they do not speak according to this word, it is because they have no dawn.”

Let’s examine each principle, including what may sound similar to Scripture, what differs, and where the underlying teaching conflicts with biblical revelation.

1. The Law of Mentalism

Hermetic teaching

“The All is Mind; the Universe is Mental.”

This principle presents Mind as the ultimate foundation of reality. In some interpretations, the universe exists within a universal mind.

What sounds similar to Scripture?

The Bible teaches that God is Spirit, that He possesses perfect wisdom, and that creation originated in His will and purpose.

Genesis 1:1 (NASB)

“In the beginning God created the heavens and the earth.”

Hebrews 11:3 (NASB)

“By faith we understand that the worlds were prepared by the word of God, so that what is seen was not made out of things which are visible.”

Where the difference lies

The Bible does not teach that the universe is God’s mind or that human consciousness creates reality. It distinguishes the Creator from His creation.

God created the universe; the universe is not simply an expression of an impersonal cosmic Mind.

Where the conflict arises: If Mentalism teaches that the universe is divine Mind and that human thought can manipulate reality through a universal mental law, it goes beyond—and can contradict—the biblical teaching that God alone is the sovereign Creator.

Biblical conclusion: Our thoughts matter, but they do not make us sovereign creators. Faith trusts the God who created all things.

2. The Law of Correspondence

Hermetic teaching

“As above, so below; as below, so above.”

This principle suggests that patterns on one level of reality reflect patterns on another—cosmic, earthly, mental, or spiritual.

What sounds similar to Scripture?

Scripture teaches that creation reveals something about its Creator.

Romans 1:20 (NASB)

“For since the creation of the world His invisible attributes, that is, His eternal power and divine nature, have been clearly perceived, being understood by what has been made, so that they are without excuse.”

The Bible also uses earthly illustrations to teach spiritual truths, such as Jesus’ parables about seeds, soil, harvests, and vineyards.

Where the difference lies

The Bible does not teach that every pattern in the heavens is mirrored on earth or that discovering hidden correspondences gives us spiritual mastery.

Romans 1 says creation reveals God’s attributes. It does not say that the universe and humanity operate according to identical occult laws.

Where the conflict arises: When Correspondence becomes a method of divination, astrology, or discovering hidden spiritual powers through cosmic patterns, it moves into practices Scripture warns against (Deuteronomy 18:10–12).

Biblical conclusion: We may learn about God through His creation, but we should interpret creation through God’s revealed Word rather than use it to construct a hidden spiritual system.

3. The Law of Vibration

Hermetic teaching

“Nothing rests; everything moves; everything vibrates.”

The principle extends the language of vibration beyond physical motion to thoughts, emotions, and spiritual states. Some modern teachings claim that raising your vibration attracts desired circumstances.

What sounds similar to Scripture?

The Bible describes a living creation that changes, moves, and responds to God’s power.

Hebrews 1:3 (NASB) says that Christ:

“upholds all things by the word of His power.”

Scripture also speaks about the influence of our words, attitudes, and conduct.

Proverbs 18:21 (NASB)

“Death and life are in the power of the tongue, And those who love it will eat its fruit.”

Where the difference lies

In physics, vibration is a measurable form of oscillatory motion. It does not follow that every thought or emotion has a spiritual frequency that attracts corresponding events. That is a metaphysical claim, not an established scientific law.

Biblical faith is not a technique for changing frequencies. It is trust in the living God.

Where the conflict arises: If a teaching says you can manifest healing, wealth, or protection by raising your frequency, it risks replacing prayer, faith, wisdom, and God’s sovereignty with an impersonal spiritual mechanism. It can also wrongly make suffering people believe they attracted their own illness or hardship through low vibrations.

Biblical conclusion: Renew your mind, speak truth, and walk in faith—but do not confuse those biblical practices with a universal vibration law.

Romans 12:2 (NASB)

“And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.”

4. The Law of Polarity

Hermetic teaching

“Everything is Dual; everything has poles.”

This principle views opposites such as hot and cold or love and hate as different degrees on a common scale.

What sounds similar to Scripture?

The Bible frequently contrasts two paths: wisdom and folly, righteousness and wickedness, light and darkness.

John 8:12 (NASB)

“Then Jesus again spoke to them, saying, ‘I am the Light of the world; the one who follows Me will not walk in the darkness, but will have the Light of life.’”

Where the difference lies

Hermetic Polarity tends to treat opposites as degrees of the same underlying reality. Scripture does not treat every moral or spiritual opposition that way.

Good and evil are not simply opposite settings on one neutral spiritual dial. God’s holiness is not a higher degree of evil, and truth is not merely a different degree of falsehood.

Where the conflict arises: If Polarity is used to claim that good and evil are ultimately interchangeable, or that spiritual darkness is simply another expression of the same divine reality as holiness, it conflicts with biblical moral distinctions.

Biblical conclusion: Emotions may change in degree, and courage may overcome fear. But we must not reduce the distinction between righteousness and sin to a neutral polarity.

Isaiah 5:20 (NASB)

“Woe to those who call evil good, and good evil; Who substitute darkness for light and light for darkness; Who substitute bitter for sweet and sweet for bitter!”

5. The Law of Rhythm

Hermetic teaching

“Everything flows, out and in; everything has its tides.”

Rhythm describes recurring cycles, rises and falls, and movements between opposing conditions.

What sounds similar to Scripture?

The Bible plainly recognizes seasons and recurring patterns in life.

Ecclesiastes 3:1 (NASB)

“There is an appointed time for everything. And there is a time for every matter under heaven.”

We experience seasons of joy and sorrow, work and rest, planting and harvest.

Where the difference lies

The Bible’s teaching about seasons does not establish a universal pendulum law governing every spiritual experience. Nor does it promise that every low season will automatically be balanced by an equal high season.

Some suffering lasts a long time. Some believers endure persecution and hardship without receiving an immediate earthly reversal.

Where the conflict arises: If Rhythm teaches that negative circumstances must inevitably swing back into positive ones through a cosmic law, it can give false assurance. Our hope rests in God’s faithfulness, not in a supposed universal balancing mechanism.

Biblical conclusion: Recognize life’s seasons, remain faithful through hardship, and trust Yahweh without presuming that circumstances must automatically reverse.

6. The Law of Cause and Effect

Hermetic teaching

“Every cause has its effect; every effect has its cause.”

This principle holds that events arise from causes, even when the causes are not understood.

What sounds similar to Scripture?

This is one of the clearest parallels with biblical teaching.

Galatians 6:7 (NASB)

“Do not be deceived, God is not mocked; for whatever a person sows, this he will also reap.”

Scripture teaches that choices have consequences. Actions can produce results, and God holds people morally accountable.

Where the difference lies

The Bible does not teach that every event can be explained by a discoverable, impersonal cosmic mechanism. God is personal and sovereign, and Scripture acknowledges human limitations in understanding why particular things happen.

Consider Job. His suffering was not proof that he had committed some hidden sin that caused his calamities.

Jesus also rejected the assumption that a man’s blindness was necessarily caused by his own sin or his parents’ sin (John 9:1–3).

Where the conflict arises: If Cause and Effect becomes the claim that every illness, financial loss, or tragedy was attracted by a person’s thoughts, spiritual condition, or failure to apply a law correctly, it conflicts with the Bible’s treatment of suffering.

It can also turn faith into a technique: do the correct spiritual steps and you must obtain the desired outcome.

Biblical conclusion: Sow wisely, act responsibly, and expect consequences—but do not assume you can explain every person’s suffering or control every outcome through spiritual techniques.

7. The Law of Gender

Hermetic teaching

“Gender is in everything; everything has its Masculine and Feminine Principles.”

In The Kybalion, this extends beyond biological sex to supposed masculine and feminine forces operating in mental and spiritual creation.

What sounds similar to Scripture?

The Bible teaches that God created humanity male and female and that creation involves reproduction and fruitfulness.

Genesis 1:27 (NASB)

“God created man in His own image, in the image of God He created him; male and female He created them.”

Scripture also uses the imagery of planting, conception, birth, and fruitfulness to describe spiritual realities.

Where the difference lies

The Bible does not teach that every object, thought, or spiritual reality contains a masculine and feminine cosmic force. Nor does it teach that God must operate through complementary gender principles to create.

The Lord is the Creator, not a being dependent upon an occult system of generative forces.

Where the conflict arises: When Gender becomes a universal spiritual mechanism, or when it assigns supposed occult masculine and feminine energies to every aspect of reality, it adds a doctrine that Scripture does not establish.

This does not mean that every discussion of masculine and feminine symbolism is automatically occult. The issue is whether the symbolism is being elevated into a spiritual law that governs God and creation.

Biblical conclusion: Honor God’s design for humanity and recognize the creative processes He established, without adopting an unbiblical universal gender principle.

Summary: Comparing the Seven Principles

Hermetic principle	Biblical parallel	Main concern
1. Mentalism	God creates through His Word	Equating the universe with Mind or making human thought sovereign
2. Correspondence	Creation reveals God’s attributes	Using cosmic patterns for divination or hidden spiritual knowledge
3. Vibration	Renewal of the mind; power of words	Treating manifestation through frequencies as a spiritual law
4. Polarity	Contrasts between light and darkness	Treating good and evil as interchangeable degrees
5. Rhythm	Seasons and appointed times	Assuming an automatic cosmic balance
6. Cause and Effect	Sowing and reaping	Blaming victims or claiming every outcome can be controlled
7. Gender	Creation of male and female	Making masculine and feminine forces universal spiritual laws

Three Scriptures for Testing These Teachings

These passages provide a sound biblical foundation for discernment.

1. Colossians 2:8 (NASB)

“See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ.”

Paul’s warning is not that every philosophical question is forbidden. It is that human systems must not displace Christ as the foundation of truth.

2. 1 John 4:1 (NASB)

“Beloved, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world.”

Spiritual-sounding language should not be accepted merely because it sounds profound or promises hidden knowledge.

3. John 14:6 (NASB)

“Jesus said to him, ‘I am the way, and the truth, and the life; no one comes to the Father except through Me.’”

Christian faith is centered on a Person, Jesus Christ—not mastery of a collection of secret laws.

My overall conclusion

Richard, the important distinction is between recognizing a truth that Scripture also teaches and accepting an entire philosophical system because some of its statements sound biblical.

For example:

• Sowing and reaping is biblical; an impersonal cosmic law that explains every tragedy is not.
• Renewing your mind is biblical; believing your thoughts control the universe is not.
• Recognizing seasons is biblical; believing the universe guarantees a balancing swing is not.
• Learning from creation is biblical; seeking hidden spiritual knowledge through divination is not.

We should not reject a statement simply because a non-Christian philosopher expressed it. Instead, we should test its meaning, foundation, and implications against Scripture.

The central question is this: Does the teaching direct us to trust Yahweh and follow Jesus Christ, or does it promise spiritual power through knowledge and manipulation of supposedly hidden laws?

That distinction matters far more than the terminology.

For further study, the historical source of the sevenfold list is The Kybalion, published in 1908. Its seven principles are commonly presented as ancient Hermetic wisdom, but the exact seven-part system is not attested as such in the surviving ancient Hermetic texts.

John 14:1 — NASB

“Do not let your heart be troubled; believe in God, believe also in Me.”

Greek text

Μὴ ταρασσέσθω ὑμῶν ἡ καρδία· πιστεύετε εἰς τὸν θεόν, πιστεύετε καὶ εἰς ἐμέ.

Mē tarassesthō hymōn hē kardia; pisteuete eis ton Theon, pisteuete kai eis eme.

Let’s take it phrase by phrase.

1. “Do not let your heart be troubled”

μὴ ταρασσέσθω ὑμῶν ἡ καρδία
mē tarassesthō hymōn hē kardia

The key word is:

ταράσσω — tarassō
= to trouble, disturb, agitate, stir up, unsettle, throw into confusion.

It was used for something being stirred up or thrown into disorder.

Interestingly, the Greek is in the present passive imperative:

ταρασσέσθω — “let it not be troubled / disturbed.”

Jesus is speaking to the heart:

ἡ καρδία — hē kardia

In biblical Greek, kardia is more than our modern idea of emotions. It refers to the inner person—the center of thought, understanding, will, and affections.

So Jesus is essentially saying:

“Do not allow your inner person to become agitated, disturbed, or thrown into confusion.”

And notice something important:

Jesus doesn’t tell them, “There is nothing to be troubled about.”

He had just told them that He was going away and that Peter would deny Him (John 13).

Instead, He gives them the antidote to troubled hearts: faith.

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2. “Believe in God”

πιστεύετε εἰς τὸν θεόν
pisteuete eis ton Theon

πιστεύω — pisteuō
= believe, trust, have faith in, rely upon.

But notice the preposition:

εἰς — eis

Literally, “into.”

So this is stronger than merely believing that God exists.

It carries the idea of placing one’s trust in God, directing one’s faith toward God.

You could paraphrase:

“Keep trusting God.”

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3. “Believe also in Me”

πιστεύετε καὶ εἰς ἐμέ
pisteuete kai eis eme

καὶ — kai = also, and

ἐμέ — eme = Me, emphatic form of “I.”

Jesus puts Himself alongside God as the object of the same faith:

“Believe in God; believe also in Me.”

That is an extraordinary statement.

Jesus isn’t merely saying:

“God can help you, and I can help you.”

He places faith in Himself alongside faith in God.

This fits immediately with what He says in verse 6:

“I am the way, and the truth, and the life; no one comes to the Father except through Me.” — John 14:6 NASB

The flow of Jesus’ thought

Troubled heart → Trust God → Trust Jesus → Peace

The issue isn’t that the disciples have no reason to feel pressure. They do.

The issue is where they place their trust when their circumstances are being shaken.

And there’s another beautiful connection.

Jesus doesn’t say:

“Don’t have a troubled heart because nothing bad will happen.”

He says:

“Believe.”

Faith doesn’t necessarily mean the absence of circumstances.

Faith means the heart has found its resting place in God and in Christ despite the circumstances.

ESV

“Let not your hearts be troubled. Believe in God; believe also in me.”

AMP

“Do not let your hearts be troubled [distressed, agitated]. You believe [confidently] in God; believe [confidently] also in Me.”

That word “agitated” in the AMP captures tarassō very well.

John 14:1 could therefore be expressed:

“Don’t allow your inner world to be shaken into confusion. Keep trusting Yahweh; keep trusting Me.”

And that leads directly into John 14:2–3: Jesus then tells them why they can trust Him—“I go to prepare a place for you… I will come again and receive you to Myself.”

Psalm 127:3–5 — NASB

3 “Behold, children are a gift of Yahweh,
The fruit of the womb is a reward.
4 Like arrows in the hand of a warrior,
So are the children of one’s youth.
5 How blessed is the man whose quiver is full of them;
They will not be ashamed
When they speak with their enemies in the gate.”

What does “heritage” mean?

The Hebrew word translated “gift” or “heritage” is נַחֲלָה (nachălāh)—an inheritance, possession, allotted portion, or heritage.

So the idea is stronger than merely saying children are something nice that God gives us. The psalm presents children as a portion entrusted by Yahweh—something received as a blessing and responsibility.

“Like arrows in the hand of a warrior”

This is particularly significant.

An arrow is:

• Prepared — it must be shaped and equipped.
• Directed — it needs guidance toward its intended target.
• Released — eventually the child must step into his or her own life.
• Capable of reaching farther than the one who shoots it.

The picture is therefore not simply having many children, but raising children who are prepared to fulfill their God-given purpose.

This connects beautifully with:

Proverbs 22:6 NASB

“Train up a child in the way he should go,
Even when he grows older he will not abandon it.”

And Deuteronomy 6:6–7 NASB:

“These words, which I am commanding you today, shall be on your heart. You shall repeat them diligently to your sons and speak of them when you sit in your house and when you walk on the road and when you lie down and when you rise up.”

“Blessed is the man whose quiver is full”

The Hebrew word אַשְׁרֵי (ashrê), translated “blessed,” carries the idea of a person being in a fortunate, flourishing, enviable condition.

The emphasis is not merely on the number of children. The whole passage places children within Yahweh’s blessing, provision, and covenant purposes.

And notice the final picture:

“They will not be ashamed
When they speak with their enemies in the gate.”

The gate was the place of public business, legal proceedings, leadership, and community decision-making. Children raised well become like arrows that carry the family’s testimony and influence into the next generation.

A powerful connection

Psalm 127 begins:

“Unless Yahweh builds the house,
They labor in vain who build it.” — Psalm 127:1 NASB

Then immediately comes the teaching about children.

The progression is significant:

Yahweh builds the house → Yahweh gives the inheritance → parents prepare the arrows → the next generation carries the testimony forward.

That makes Psalm 127 a powerful Scripture for teaching family, children, generational blessing, and spiritual inheritance.

Your righteousness in Christ has everything to do with your faith in God answering prayer.

 A sin consciousness is a faith killer.

A sin-consciousness can become a faith killer when it causes a believer to approach God as though sin has disqualified him from God’s willingness to hear and answer. The New Testament repeatedly redirects our confidence from ourselves to Christ.

1. Faith looks at Christ—not at your performance

Romans 5:1–2 (NASB): “Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have obtained our introduction by faith into this grace in which we stand; and we celebrate in hope of the glory of God.”

Notice the progression:

Justified → peace with God → access into grace → faith.

Your confidence before God isn’t based upon, “Have I been good enough?”

It is based upon:

“I have been justified through Jesus Christ.”

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2. Sin-consciousness says, “I am unworthy to ask.”

But Hebrews says:

Hebrews 4:16 (NASB): “Therefore let’s approach the throne of grace with confidence, so that we may receive mercy and find grace for help at the time of our need.”

Confidence is the opposite of shrinking back.

The Greek word is παρρησία (parrēsia)—boldness, freedom of speech, openness, confidence.

God isn’t telling His children:

“Come carefully because you might not be acceptable.”

He’s saying:

“Approach the throne of grace with confidence.”

Why?

Because Jesus is our access.

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3. Righteousness directly affects prayer confidence

John gives us this:

1 John 3:21–22 (NASB): “Beloved, if our heart does not condemn us, we have confidence before God; and whatever we ask we receive from Him, because we keep His commandments and do the things that are pleasing in His sight.”

That is extremely significant.

A condemning heart interferes with confidence.

And confidence is essential to believing prayer.

This doesn’t mean we pretend sin doesn’t exist. It means we don’t allow condemnation to become the foundation of our relationship with God.

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4. Paul takes us even further

Romans 8:32 (NASB): “He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things?”

Paul’s argument is essentially:

If God already gave you His Son, why would you believe He suddenly became unwilling to help you?

The cross becomes the evidence of God’s heart toward you.

That’s powerful for prayer.

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5. Faith is weakened when the believer keeps looking inward

Suppose someone prays:

“Father, I need healing, but I know I’ve failed You. I don’t know if I’m worthy. I don’t know if I’ve prayed enough. I don’t know if I’ve confessed everything. Maybe that’s why You won’t answer.”

His attention has moved:

Christ → self

And that’s dangerous.

Faith says:

“Father, I come in the name of Jesus. My righteousness is not my own. Christ is my righteousness. I trust Your character, Your promises, and Your grace.”

Paul says:

Philippians 3:9 (NASB): “and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith.”

That’s where faith rests.

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6. But there’s an important distinction

Conviction and condemnation aren’t the same thing.

The Holy Spirit can expose something in our lives in order to restore us.

Condemnation says:

“You are disqualified. Stay away from God.”

Grace says:

“Come to God. Receive forgiveness. Get up and walk with Him.”

Paul asks:

Romans 8:33–34 (NASB): “Who will bring charges against God’s elect? God is the one who justifies; who is the one who condemns? Christ Jesus is He who died, but rather was raised, who is at the right hand of God, who also intercedes for us.”

That’s the answer to the accusing voice:

God justifies.
Christ intercedes.
Therefore, condemnation does not get the final word.

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7. This is why “Christ-consciousness” is so powerful

I would actually frame what you’re saying as:

Sin-consciousness produces self-consciousness.

Righteousness-consciousness produces Christ-consciousness.

And Christ-consciousness produces confidence toward God.

Hebrews 10:19–22 (NASB): “Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus… let’s approach God with a sincere heart in full assurance of faith.”

Notice those words:

confidence
enter
blood of Jesus
sincere heart
full assurance of faith

That is not the language of a believer continually standing outside God’s presence wondering whether he’s acceptable.

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The foundation of answered prayer isn’t, “I am righteous enough.”

It is:

Jesus is righteous.
Jesus is my righteousness.
Jesus gave me access to the Father.
God has invited me to come.
Therefore I can pray in faith.

And that takes us directly to Jesus’ words:

Mark 11:24 (NASB): “Therefore, I say to you, all things for which you pray and ask, believe that you have received them, and they will be granted to you.”

The faith isn’t ultimately faith in your righteousness.

It is faith in God’s faithfulness, approached through the righteousness of Christ.